Jhumpa lahiri books pdf download

The book was published in multiple languages including English, consists of pages and is available in Paperback format. The main characters of this cultural, india story are Ashoke Ganguli, Ashima Ganguli.

The book has been awarded with , and many others. Please note that the tricks or techniques listed in this pdf are either fictional or claimed to work by its creator. We do not guarantee that these techniques will work for you. They have a washing machine in the basement which Ashoke and Ashima are permitted to share, a television in their living room which Ashoke and Ashima can hear clearly through the ceiling.

It had been through the ceiling one night in April, when Ashoke and Ashima were eating their dinner, that they'd heard about the assassination of Martin Luther King, Jr. Sometimes Ashima and Alan's wife, Judy, stand side by side in the yard, clipping clothes to the line. Judy always wears blue jeans, torn up into shorts once summer comes, and a necklace of small seashells around her throat. A red cotton scarf over her stringy yellow hair, the same texture and shade as her daughters', is always tied at the back of her neck.

She works for a women's health collective in Somerville a few days a week. When she learned of Ashima's pregnancy she approved of Ashima's decision to breast-feed but had been disappointed to learn that Ashima was going to put herself in the hands of the medical establishment for her child's delivery; Judy's daughters were born at home, with the help of midwives at the collective.

Some nights Judy and Alan go out, leaving Amber and Clover unsupervised at home. Only once, when Clover had a cold, did they ask Ashima if she could check in on them. Ashima remembers their apartment with abiding horror—just beyond the ceiling yet so different from her own, piles everywhere, piles of books and papers, piles of dirty plates on the kitchen counter, ashtrays the size of serving platters heaped with crushed-out cigarettes.

The girls slept together on a bed piled with clothes. Sitting momentarily on the edge of Alan and Judy's mattress, she had cried out, falling clumsily backward, startled to discover that it was filled with water. Instead of cereal and tea bags, there were whiskey and wine bottles on top of the refrigerator, most of them nearly empty. Just standing there had made Ashima feel drunk.

They arrive home from the hospital courtesy of Dr. Gupta, who owns a car, and sit in the sweltering living room, in front of their only box fan, suddenly a family. Instead of a couch they have six chairs, all of them three-legged, with oval wooden backs and black triangular cushions. To her surprise, finding herself once again in the gloomy three-room apartment, Ashima misses the hustle-bustle of the hospital, and Patty, and the Jell-O and ice cream brought at regular intervals to her side.

As she walks slowly through the rooms it irks her that there are dirty dishes stacked in the kitchen, that the bed has not been made. Until now Ashima has accepted that there is no one to sweep the floor, or do the dishes, or wash clothes, or shop for groceries, or prepare a meal on the days she is tired or homesick or cross. She has accepted that the very lack of such amenities is the American way. But now, with a baby crying in her arms, her breasts swollen with milk, her body coated with sweat, her groin still so sore she can scarcely sit, it is all suddenly unbearable.

He sets the cup beside her on the flaking windowsill. She pulls back a bit of the curtain, then lets it fall. Not like this. It's not right. I want to go back.

On more than one occasion he has come home from the university to find her morose, in bed, rereading her parents' letters. Early mornings, when he senses that she is quietly crying, he puts an arm around her but can think of nothing to say, feeling that it is his fault, for marrying her, for bringing her here.

He remembers suddenly about Ghosh, his companion on the train, who had returned from England for his wife's sake.

A soft knock on the door interrupts them: Alan and Judy and Amber and Clover, all there to see the baby. Judy holds a dish covered with a checkered cloth in her hands, says she's made a broccoli quiche. Alan sets down a garbage bag full of Amber and Clover's old baby clothes, uncorks a bottle of cold champagne. The foaming liquid splashes onto the floor, is poured into mugs. They raise their mugs to Gogol, Ashima and Ashoke only pretending to take sips.

Amber and Clover flank Ashima at either side, both delighted when Gogol wraps a hand around each of their fingers. Judy scoops the baby out of Ashima's lap. Ashoke goes out to the corner store, and a box of disposable diapers replaces the framed black-and-white pictures of Ashima's family on the dressing table.

Judy is at work at the collective as usual, and Ashima, on her own with Gogol for the first time in the silent house, suffering from a sleep deprivation far worse than the worst of her jet lag, sits by the three-sided window in the living room on one of the triangular chairs and cries the whole day. She cries as she feeds him, and as she pats him to sleep, and as he cries between sleeping and feeding.

She cries after the mailman's visit because there are no letters from Calcutta. She cries when she calls Ashoke at his department and he does not answer. One day she cries when she goes to the kitchen to make dinner and discovers that they've run out of rice.

She goes upstairs and knocks on Alan and Judy's door. To be polite, Ashima takes a cup, but downstairs she throws it away. She calls Ashoke at his department to ask him to pick up the rice on his way home. This time, when there is no answer, she gets up, washes her face and combs her hair. She changes and dresses Gogol and puts him into the navy blue, white-wheeled pram inherited from Alan and Judy. For the first time, she pushes him through the balmy streets of Cambridge, to Purity Supreme, to buy a bag of white long-grain rice.

The errand takes longer than usual; for now she is repeatedly stopped on the street, and in the aisles of the supermarket, by perfect strangers, all Americans, suddenly taking notice of her, smiling, congratulating her for what she's done. They look curiously, appreciatively, into the pram. Before Gogol's birth, her days had followed no visible pattern. She would spend hours in the apartment, napping, sulking, rereading her same five Bengali novels on the bed. But now the days that had once dragged rush all too quickly toward evening—those same hours are consumed with Gogol, pacing the three rooms of the apartment with him in her arms.

Now she wakes at six, pulling Gogol out of the crib for his first feeding, and then for half an hour she and Ashoke lie with the baby in bed between them, admiring the tiny person they've produced. Between eleven and one, while Gogol sleeps, she gets dinner out of the way, a habit she will maintain for decades to come.

Every afternoon she takes him out, wandering up and down the streets, to pick up this or that, or to sit in Harvard Yard, sometimes meeting up with Ashoke on a bench on the MIT campus, bringing him some homemade samosas and a fresh thermos of tea. At times, staring at the baby, she sees pieces of her family in his face—her mother's glossy eyes, her father's slim lips, her brother's lopsided smile.

She discovers a yarn store and begins to knit for the coming winter, making Gogol sweaters, blankets, mittens, and caps. Every few days she gives Gogol a bath in the porcelain sink in the kitchen. Every week she carefully clips the nails of his ten fingers and toes. When she takes him in his pram for his immunizations at the pediatrician's, she stands outside the room and plugs up her ears. One day Ashoke arrives home with an Instamatic camera to take pictures of the baby, and when Gogol is napping she pastes the square, white- bordered prints behind plastic sheets in an album, captions written on pieces of masking tape.

To put him to sleep, she sings him the Bengali songs her mother had sung to her. She drinks in the sweet, milky fragrance of his skin, the buttery scent of his breath. One day she lifts him high over her head, smiling at him with her mouth open, and a quick stream of undigested milk from his last feeding rises from his throat and pours into her own.

For the rest of her life she will recall the shock of that warm, sour liquid, a taste that leaves her unable to swallow another thing for the rest of the day. Letters arrive from her parents, from her husband's parents, from aunts and uncles and cousins and friends, from everyone, it seems, but Ashima's grandmother.

The letters are filled with every possible blessing and good wish, composed in an alphabet they have seen all around them for most of their lives, on billboards and newspapers and awnings, but which they see now only in these precious, pale blue missives.

Sometimes two letters arrive in a single week. One week there are three. As always Ashima keeps her ear trained, between the hours of twelve and two, for the sound of the postman's footsteps on the porch, followed by the soft click of the mail slot in the door. The margins of her parents' letters, always a block of her mother's hasty penmanship followed by her father's flourishing, elegant hand, are frequently decorated with drawings of animals done by Ashima's father, and Ashima tapes these on the wall over Gogol's crib.

Every hour there is a change. Remember it. She writes that they are saving money for a trip home the following December, after Gogol turns one. She does not mention the pediatrician's concern about tropical diseases. A trip to India will require a whole new set of immunizations, he has warned. In November, Gogol develops a mild ear infection.

When Ashima and Ashoke see their son's pet name typed on the label of a prescription for antibiotics, when they see it at the top of his immunization record, it doesn't look right; pet names aren't meant to be made public in this way.

But there is still no letter from Ashima's grandmother. They are forced to conclude that it is lost in the mail. Ashima decides to write to her grand mother, explaining the situation, asking her to send a second letter with the names. The very next day a letter arrives in Cambridge.

Though it is from Ashima's father, no drawings for Gogol adorn the margins, no elephants or parrots or tigers. The letter is dated three weeks ago, and from it they learn that Ashima's grandmother has had a stroke, that her right side is permanently paralyzed, her mind dim. She can no longer chew, barely swallows, remembers and recognizes little of her eighty-odd years.

Perhaps you may not see her again. Ashoke barely knows Ashima's grandmother, only vaguely recalls touching her feet at his wedding, but Ashima is inconsolable for days. She sits at home with Gogol as the leaves turn brown and drop from the trees, as the days begin to grow quickly, mercilessly dark, thinking of the last time she saw her grandmother, her dida, a few days before flying to Boston.

Ashima had gone to visit her; for the occasion her grandmother had entered the kitchen after over a decade's retirement, to cook Ashima a light goat and potato stew. She had fed her sweets with her own hand. Unlike her parents, and her other relatives, her grandmother had not admonished Ashima not to eat beef or wear skirts or cut off her hair or forget her family the moment she landed in Boston. Her grandmother had not been fearful of such signs of betrayal; she was the only person to predict, rightly, that Ashima would never change.

Before leaving, Ashima had stood, her head lowered, under her late grandfather's portrait, asking him to bless her journey. Then she bent down to touch the dust of her dida's feet to her head. For this was the phrase Bengalis always used in place of good-bye. With trembling hands, her grandmother had pressed her thumbs to the tears streaming down Ashima's face, wiping them away. It will all be for the best. Remember that. Now go. Through the Nandis, now expecting a child of their own, Ashoke and Ashima meet the Mitras, and through the Mitras, the Banerjees.

More than once, pushing Gogol in his stroller, Ashima has been approached on the streets of Cambridge by young Bengali bachelors, shyly inquiring after her origins. Like Ashoke, the bachelors fly back to Calcutta one by one, returning with wives.

Every weekend, it seems, there is a new home to go to, a new couple or young family to meet. They all come from Calcutta, and for this reason alone they are friends. Most of them live within walking distance of one another in Cambridge. The husbands are teachers, researchers, doctors, engineers. The wives, homesick and bewildered, turn to Ashima for recipes and advice, and she tells them about the carp that's sold in Chinatown, that it's possible to make halwa from Cream of Wheat.

The families drop by one another's homes on Sunday afternoons. They drink tea with sugar and evaporated milk and eat shrimp cutlets fried in saucepans. They sit in circles on the floor, singing songs by Nazrul and Tagore, passing a thick yellow clothbound book of lyrics among them as Dilip Nandi plays the harmonium.

They argue riotously over the films of Ritwik Ghatak versus those of Satyajit Ray. North Calcutta versus South. For hours they argue about the politics of America, a country in which none of them is eligible to vote.

By February, when Gogol is six months old, Ashima and Ashoke know enough people to entertain on a proper scale. The occasion: Gogol's annaprasan, his rice ceremony. There is no baptism for Bengali babies, no ritualistic naming in the eyes of God. Instead, the first formal ceremony of their lives centers around the consumption of solid food. They ask Dilip Nandi to play the part of Ashima's brother, to hold the child and feed him rice, the Bengali staff of life, for the very first time. Gogol is dressed as an infant Bengali groom, in a pale yellow pajamapunjabi from his grandmother in Calcutta.

The fragrance of cumin seeds, sent in the package along with the pajamas, lingers in the weave. A headpiece that Ashima cut out of paper, decorated with pieces of aluminum foil, is tied around Gogol's head with string.

He wears a thin fourteen-karat gold chain around his neck. His tiny forehead has been decorated with considerable struggle with sandalwood paste to form six miniature beige moons floating above his brows. His eyes have been darkened with a touch of kohl. He fidgets in the lap of his honorary uncle, who sits on a bedcover on the floor, surrounded by guests in front and behind and beside him.

The food is arranged in ten separate bowls. The final bowl contains payesh, a warm rice pudding Ashima will prepare for him to eat on each of his birthdays as a child, as an adult even, alongside a slice of bakery cake. He is photographed by his father and friends, frowning, as he searches for his mother's face in the crowd.

She is busy setting up the buffet. She wears a silvery sari, a wedding gift worn for the first time, the sleeves of her blouse reaching the crook of her elbow. His father wears a transparent white Punjabi top over bell-bottom trousers. Ashima sets out paper plates that have to be tripled to hold the weight of the biryani, the carp in yogurt sauce, the dal, the six different vegetable dishes she'd spent the past week preparing.

The guests will eat standing, or sitting cross-legged on the floor. They've invited Alan and Judy from upstairs, who look as they always do, in jeans and thick sweaters because it is cold, leather sandals buckled over woolly socks. Judy eyes the buffet, bites into something that turns out to be a shrimp cutlet. Gogol's feeding begins. It's all just a touch, a gesture.

No one expects the boy to eat anything more than a grain of rice here, a drop of dal there—it is all meant to introduce him to a lifetime of consumption, a meal to inaugurate the tens of thousands of unremembered meals to come. A handful of women ululate as the proceedings begin. A conch shell is repeatedly tapped and passed around, but no one in the room is able to get it to emit a sound. Blades of grass and a pradeep's slim, steady flame are held to Gogol's head. The child is entranced, doesn't squirm or turn away, opens his mouth obediently for each and every course.

He takes his payesh three times. Ashima's eyes fill with tears as Gogol's mouth eagerly invites the spoon. She can't help wishing her own brother were here to feed him, her own parents to bless him with their hands on his head.

And then the grand finale, the moment they have all been waiting for. To predict his future path in life, Gogol is offered a plate holding a clump of cold Cambridge soil dug up from the backyard, a ballpoint pen, and a dollar bill, to see if he will be a landowner, scholar, or businessman.

Most children will grab at one of them, sometimes all of them, but Gogol touches nothing. He shows no interest in the plate, instead turning away, briefly burying his face in his honorary uncle's shoulder. Gogol, take the pen. Dozens of dark heads hover expectantly. The material of the Punjabi pajama set begins to scratch his skin. Gogol frowns, and his lower lip trembles. Only then, forced at six months to confront his destiny, does he begin to cry. Another August.

Gogol is one, grabbing, walking a little, repeating words in two languages. He calls his mother "Ma," his father "Baba. He sleeps through the night and between noon and three each day. He has seven teeth. He constantly attempts to put the tiniest scraps of paper and lint and whatever else he finds on the floor into his mouth. Ashoke and Ashima are planning their first trip to Calcutta, in December, during Ashoke's winter break.

The upcoming journey inspires them to try to come up with a good name for Gogol, so they can submit his passport application. They turn to their Bengali friends for suggestions.

Long evenings are devoted to considering this name or that. But nothing appeals to them. By then they've given up on the letter from Ashima's grandmother. They've given up on her grandmother remembering the name, for Ashima's grandmother, they are told, cannot even remember Ashima.

Still, there is time. The trip to Calcutta is four months away. Ashima regrets that they can't go earlier, in time for Durga pujo, but it will be years before Ashoke is eligible for a sabbatical, and three weeks in December is all they can manage.

Judy replies that she and Alan are Buddhists. At breakneck speed Ashima knits sweater-vests for her father, her father-in-law, her brother, her three favorite uncles. They are all the same, V-necked, pine green yarn, knit five, purl two, on number-nine needles. The exception is her father's, done in a double-seed stitch with two thick cables and buttons down the front; he prefers cardigans to pullovers, and she remembers to put in pockets for the deck of cards he always carries with him, to play patience at a moment's notice.

In addition to the sweater, she buys him three sable-haired paintbrushes from the Harvard Coop, sizes he's requested by mail. Though they are wildly expensive, more so than anything else she's ever bought in America, Ashoke says nothing when he sees the bill. One day Ashima goes shopping in downtown Boston, spending hours in the basement of Jordan Marsh as she pushes Gogol in his stroller, spending every last penny. She buys mismatched teaspoons, percale pillowcases, colored candles, soaps on ropes.

In a drugstore she buys a Timex watch for her father-in-law, Bic pens for her cousins, embroidery thread and thimbles for her mother and her aunts. On the train home she is exhilarated, exhausted, nervous with anticipation of the trip. The train is crowded and at first she stands, struggling to hang on to all the bags and the stroller and the overhead strap, until a young girl asks if she'd like to sit down.

Ashima thanks her, sinking gratefully into the seat, pushing the bags protectively behind her legs. She is tempted to sleep as Gogol does. She leans her head against the window and closes her eyes and thinks of home. She pictures the black iron bars in the windows of her parents' flat, and Gogol, in his American baby clothes and diapers, playing beneath the ceiling fan, on her parents' four-poster bed.

She pictures her father missing a tooth, lost after a recent fall, her mother has written, on the stairs. She tries to imagine how it will feel when her grandmother doesn't recognize her. When she opens her eyes she sees that the train is standing still, the doors open at her stop. She leaps up, her heart racing. She stands there watching until the rear car disappears into the tunnel, until she and Gogol are the only people remaining on the platform.

She pushes the stroller back down Massachusetts Avenue, weeping freely, knowing that she can't possibly afford to go back and buy it all again. For the rest of the afternoon she is furious with herself, humiliated at the prospect of arriving in Calcutta empty-handed apart from the sweaters and the paintbrushes. But when Ashoke comes home he calls the MBTA lost and found; the following day the bags are returned, not a teaspoon missing. Somehow, this small miracle causes Ashima to feel connected to Cambridge in a way she has not previously thought possible, affiliated with its exceptions as well as its rules.

She has a story to tell at dinner parties. Friends listen, amazed at her luck. One night not long after, they are fast asleep when the telephone rings. The sound rouses them instantly, their hearts hammering as if from the same frightening dream. Ashima knows even before Ashoke answers that it's a call from India. A few months ago, her family had asked in a letter for the phone number in Cambridge, and she had sent it reluctantly in her reply, aware that it would only be a way for bad news to reach her.

As Ashoke sits up and takes the receiver, answering in a weary, weakened voice, Ashima prepares herself. She pushes down the crib railing to comfort Gogol, who has begun stirring as a result of the telephone's rings, and reviews the facts in her head.

Her grandmother is in her eighties, bedridden, all but senile, unable to eat or talk. The last few months of her life, according to her parents' most recent letter, have been painful, for her grandmother, for those who know her.

It was no way to live. She pictures her mother saying all this gently into the next-door neighbors' phone, standing in the neighbors' sitting room. Ashima prepares herself for the news, to accept the fact that Gogol will never meet his great-grandmother, the giver of his lost name. The room is unpleasantly cold. She picks up Gogol and gets back into bed, under the blanket. She presses the baby to her body for strength, puts him to her breast.

She thinks of the cream-colored cardigan bought with her grandmother in mind, sitting in a shopping bag in the closet. She hears Ashoke speaking, saying soberly but loudly enough so that she fears he will wake Alan and Judy upstairs, "Yes, all right, I see. Don't worry, yes, I will. In the dark, he hands her the phone, and after a moment's hesitation, he gets out of bed. She takes the phone in order to hear the news for herself, to console her mother. She can't help but wonder who will console her the day her own mother dies, if that news will also come to her in this way, in the middle of the night, wresting her from dreams.

In spite of her dread she feels a thrill; this will be the first time she's heard her mother's voice in nearly three years. The first time, since her departure from Dum Dum Airport, that she will be called Monu. Only it isn't her mother but her brother, Rana, on the other end.

His voice sounds small, threaded into a wire, barely recognizable through the holes of the receiver. Ashima's first question is what time it is there.

She has to repeat the question three times, shouting in order to be heard. Rana tells her it is lunchtime. She feels her chest ache, moved after all this time to hear her brother call her Didi, his older sister, a term he alone in the world is entitled to use.

At the same time she hears water running in the Cambridge kitchen, her husband opening a cupboard for a glass. Has anything else happened to her? She would see her grandmother, after all, even if for one last time.

She kisses Gogol on the top of his head, presses her cheek to his. Put Ma on," she says, crossing her ankles. But another burst of static, longer this time, quiets her in midsentence. Can you hear me? Let's speak later. See you soon. Very soon. Write to me.

An instant later she is confused and somewhat irritated. Why had he gone to the trouble of calling, only to ask an obvious question? Why call while both her parents were out? Ashoke returns from the kitchen, a glass of water in his hand. He sets down the water and switches on the small lamp by the side of the bed. It doesn't make sense. Tell me, what did he say? He presses her to the bed, lying on top of her, his face to one side, his body suddenly trembling.

He holds her this way for so long that she begins to wonder if he is going to turn off the light and caress her.

Instead he tells her what Rana told him a few minutes ago, what Rana couldn't bear to tell his sister, over the telephone, himself: that her father died yesterday evening, of a heart attack, playing patience on his bed.

They leave for India six days later, six weeks before they'd planned. Alan and Judy, waking the next morning to Ashima's sobs, then hearing the news from Ashoke, leave a vase filled with flowers by the door. In those six days, there is no time to think of a good name for Gogol.

Clarke' finder torrent selling pdf reader free eng original. From the Pulitzer Prize-winning, best-selling author of The Namesake comes an extraordinary new novel, set in both India and America, that expands the scope and range of one of our most dazzling storytellers: a tale of two brothers bound by tragedy, a fiercely brilliant woman haunted by her past, a country torn by revolution, and a love that lasts long past death.

Born just fifteen months apart, Subhash and Udayan Mitra are inseparable brothers, one often mistaken for the other in the Calcutta neighborhood where they grow up. And so he sets off on his own path through life, a path strewn with conflicting loyalties, love and loss Spanning three decades and crossing continents, Jhumpa Lahiri's much-anticipated first novel is a triumph of humane story-telling. Elegant, subtle and moving, 'The Namesake' is for everyone who loved the clarity, sympathy and grace of Lahiri's Pulitzer Prize- winning debut story collection, 'Interpreter of Maladies'.

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